我国汉代碑刻边饰纹样的兴起缘由、艺术特征及文化意蕴
The Reason for the Rise, Artistic Characteristics and Cultural Implications of the Border Decoration of Stone Tablets in Han Dynasty
摘要: 我国碑刻之所以兴起于汉代,其是该时厚葬之风兴盛的熏陶、儒家伦理思想的催化、原始宗教思想的感染以及统治者兴礼乐宣教化的导向等因素共同作用的结果。汉代碑刻边饰纹样的艺术特征主要表现为:云气纹呈现为典型的、定型化的纹饰形式;波状纹表现为碑刻边饰纹样的主体纹饰。碑刻纹饰表现出强烈的舞动韵律感等。汉代碑刻纹样展现出了多样性的文化意蕴,即:充分体现了汉代的繁荣盛世;弘扬了激昂向上的生命观;发展了天人合一的宇宙观;呈现了丰富多彩的地域性等。但汉代碑刻纹样在呈现积极性向上思想精髓的同时,也有着崇拜鬼神、受制于丧葬礼俗约束等方面的文化糟泊。
Abstract:
The rise of stone tablets in China in the Han Dynasty is the result of the influence of heavy burial, the catalyst of Confucian ethical thought, the infection of primitive religious thought and the guidance of the rulers to promote rites and music. The artistic characteristics of the border decoration of stone tablets in the Han Dynasty are as follows: the Yunqi pattern is a typical and regular pattern of decoration; the wavy pattern is the main decoration of the inscription edge pattern. The decoration on the stone tablets shows a strong sense of dancing rhythm. The decoration of stone tablets in the Han Dynasty showed the diversity of cultural implications, namely: fully embodies the prosperity of the Han Dynasty; promoted the passionate and upward outlook on life; developed the cosmology of the unity of man and nature; presented a rich and colorful regional, etc. However, the decoration of stone tablets in the Han Dynasty not only showed the essence of positive and upward thinking, but also had the cultural disadvantages of worshipping ghosts and spirits and being subject to the constraints of funeral etiquette and customs.
参考文献
|
[1]
|
朱存明. 汉画像之美[M]. 北京: 商务印书馆, 2011.
|
|
[2]
|
徐志华. 中国古代碑刻边饰纹样发展研究[D]: [博士学位论文]. 苏州: 苏州大学, 2015.
|
|
[3]
|
[汉]司马迁. 《司马迁. 史记》卷12《孝武本纪》[M]. 北京: 中华书局, 1982: 451.
|
|
[4]
|
[汉]应劭. 《风俗通义校注》卷9《怪神》[M]. 王利器, 校注. 北京: 中华书局, 1981: 221.
|
|
[5]
|
韩国河. 秦汉魏晋丧葬制度研究[M]. 西安: 陕西人民出版社, 1999: 17.
|
|
[6]
|
黄晖著. 《论衡校释》卷23《四讳篇》[M]. 北京: 商务印书馆, 2010: 971.
|
|
[7]
|
朱单群. 战国秦汉时期漆器上云气纹的发展演变研究[J]. 上海艺术家, 2013(4): 78-80.
|
|
[8]
|
[日]林已奈夫. 神与兽的纹样学——中国古代诸神[M]. 常耀华, 等, 译. 北京: 生活·读书·新知三联书店, 2009: 25.
|
|
[9]
|
宗白华. 中国古代的音乐离言与音乐思想——关学与意境[M]. 北京: 人民出版社, 2002: 121.
|
|
[10]
|
郝建平. 论汉代厚葬之风[J]. 临沂师范学院学报, 2007, 29(2): 123-128.
|
|
[11]
|
何如月. 汉碑文学研究[M]. 北京: 商务印书馆, 2010: 220.
|
|
[12]
|
严可均, 校辑. 《全后汉文》卷77 [M]. 北京: 商务印书馆, 2010: 890.
|
|
[13]
|
张文英. 试论董仲舒的天人观[J]. 长春工业大学学报(社会科学版), 2007, 19(2): 47-50.
|
|
[14]
|
吴小强. 秦简目书集释[M]. 长沙: 岳麓书社, 2000: 128.
|
|
[15]
|
[韩]具圣姬. 汉代的鬼神观念与巫者的作用[J]. 史学集刊, 2001(2): 20-25.
|