汉初儒道思想的融合及其政治实现

The Fusion of Confucian and Taoist Thoughts in the Early Han Dynasty and Its Political Realization

摘要: 在秦朝骤亡的教训与汉初社会极度凋敝的双重压力下，统治者亟需一种既能稳定秩序又能促进恢复的新治国思想。汉初特殊的时代背景催生了儒道思想融合的现实需求，并深度落实于治国理政中形成了以黄老“无为”为治理框架、以儒家“仁政”“礼治”为价值导向的复合思想体系，为汉初奠定思想与政治基础。厘清这一融合过程与政治实践的内在关联，可为中国古代治国思想的演进研究提供参考和历史借鉴。

Abstract: Under the dual pressures of the lessons learned from the sudden collapse of the Qin Dynasty and the extreme social decline in the early Han Dynasty, rulers urgently needed a new governing ideology that could both stabilize order and promote recovery. The special historical background of the early Han Dynasty gave rise to the practical need for the integration of Confucianism and Taoism, which was deeply implemented in governance and administration, forming a composite ideological system with Huang-Lao’s “non-action” as the governance framework and Confucian “benevolent governance” and “ritual governance” as the value orientation, laying the ideological and political foundation for the early Han Dynasty. Clarifying the internal relationship between this integration process and political practice can provide reference and historical lessons for the study of the evolution of ancient Chinese governing ideology.