基于语义分析法下“敬畏”的研究
A Study on “Awe” Based on the Semantic Analysis Method
DOI: 10.12677/ap.2026.165258, PDF,   
作者: 晋晓雨:曲阜师范大学心理学院,山东 曲阜
关键词: 敬畏语义分析文化心理学敬畏结构Awe Semantic Analysis Cultural Psychology Structure of Awe
摘要: 敬畏是中华传统文化中贯穿儒道思想体系的核心心理构念,也是积极心理学领域备受关注的研究主题。但在不同的文化下,对敬畏的定义及心理结构有所不同,难以精准把握中国人敬畏心理的形成机制与发展规律。本文采用汪氏语义分析法,梳理了“敬”“畏”二字的字形演化脉络、本义与引申义的历史变化,同时分析了敬畏的心理含义。“敬”以内在肃警、自我约束为核心,是兼具亲社会属性的心理特质,而“畏”以审慎戒惧、边界恪守为内核,是兼具道德约束功能的文化心理机制,二者相辅相成。本文不仅为中国本土敬畏心理学的理论研究补充了语义层面的支撑,也为当代中国人敬畏感的培育、积极心理品质的提升提供了本土化的参考依据。
Abstract: Awe is a core psychological construct that runs through the Confucian and Taoist ideological systems in traditional Chinese culture, and is also a high-profile research topic in the field of positive psychology. However, the definition and psychological structure of awe vary across different cultural contexts, making it difficult to accurately grasp the formation mechanism and development law of awe psychology among Chinese people. This paper adopts Wang’s Semantic Analysis Method to systematically sort out the evolution of the character forms of Jing and Wei, the historical changes of their original and extended meanings, and further analyzes the psychological connotation of awe. Jing (Veneration), centered on inner vigilance and self-restraint, is a psychological trait with prosocial attributes; while Wei (Wariness), with prudence, vigilance and boundary observance as its core, is a cultural psychological mechanism with moral restraint function, and the two complement each other. This paper not only supplements semantic-level support for the theoretical research of Chinese indigenous awe psychology, but also provides a localized reference basis for the cultivation of awe and the improvement of positive psychological qualities among contemporary Chinese people.
文章引用:晋晓雨 (2026). 基于语义分析法下“敬畏”的研究. 心理学进展, 16(5), 242-248. https://doi.org/10.12677/ap.2026.165258

参考文献

[1] 董蕊, 彭凯平, 喻丰(2013). 积极情绪之敬畏. 心理科学进展, 21(11), 1996-2005.
[2] 高志强(2021). 儒家敬畏的核心文化心理特征及其内在理路. 心理学探新, 41(4), 297-301.
[3] 林荣茂, 胡添祥, 叶玉珊, 郑婉卿, 余巧华, 谢涵颖, 连榕(2025). 君子有三畏: 大学生君子人格的异质性及其与敬畏感的网络关系. 心理科学, 48(1), 107-117.
[4] 刘富强(2025). 敬畏情绪的研究进展. 心理月刊, 20(16), 233-236.
[5] 邱新有, 钟亮(2025). 畏感: 对中国传统文化模式的一种解释. 江汉论坛, (9), 123-130.
[6] 汪凤炎(2019). 中国文化心理学新论. 上海教育出版社.
[7] 汪凤炎, 郑红(2010). 语义分析法: 研究中国文化心理学的一种重要方法. 南京师大学报(社会科学版), (4), 113-118, 143.
[8] 汪凤炎(2017). 中国文化心理学: 研究意义、内涵与方法. 江西社会科学, 37(9), 5-13.
[9] 许文涛(2022). 中国文化与心理学的交融——评《中国文化心理学新论》. 心理研究, 15(1), 94-96.
[10] 赵欢欢, 许燕, 张和云(2019). 中国人敬畏特质的心理结构研究. 心理学探新, 39(4), 345-351.
[11] 赵欢欢, 张和云, 许燕(2021). 人心秩序: 敬畏特质及其对腐败行为意向的抑制效应. 中国社会心理学评论, (2), 83-98, 267.
[12] Bai, Y., Maruskin, L. A., Chen, S., Gordon, A. M., Stellar, J. E., McNeil, G. D. et al. (2017). Awe, the Diminished Self, and Collective Engagement: Universals and Cultural Variations in the Small Self. Journal of Personality and Social Psychology, 113, 185-209.[CrossRef] [PubMed]
[13] Jiang, T., & Sedikides, C. (2021). Awe Motivates Authentic-Self Pursuit via Self-Transcendence: Implications for Prosociality. Journal of Personality and Social Psychology, 123, 576-596.[CrossRef] [PubMed]
[14] Keltner, D., & Haidt, J. (2003). Approaching Awe, a Moral, Spiritual, and Aesthetic Emotion. Cognition and Emotion, 17, 297-314.[CrossRef] [PubMed]
[15] Li, R., Hou, Z., Zhang, C., Xu, Q., & Nie, A. (2024). A Meta-Analysis Examining the Relationship between Awe and Prosocial Behavior. Current Psychology, 43, 24702-24711.[CrossRef
[16] Lv, Y., Cai, M., Liu, X., Zou, X., Tao, Y., Zhang, C. et al. (2026). Appraisal Network Difference between Positive and Negative Awe. Current Psychology, 45, Article No. 233.[CrossRef
[17] Monroy, M., & Keltner, D. (2023). Awe as a Pathway to Mental and Physical Health. Perspectives on Psychological Science, 18, 309-320.[CrossRef] [PubMed]
[18] Richesin, M. T., & Baldwin, D. R. (2023). How Awe Shaped Us: An Evolutionary Perspective. Emotion Review, 15, 17-27.[CrossRef
[19] Stellar, J. E., Bai, Y., Anderson, C. L., Gordon, A., McNeil, G. D., Peng, K. et al. (2024). Culture and Awe: Understanding Awe as a Mixed Emotion. Affective Science, 5, 160-170.[CrossRef] [PubMed]
[20] Zhang, L., Chen, J., Shu, R., & Long, C. (2025). Awe Diminishes the Self-Face Advantage: Evidence from Behavioral and Event-Related Potentials Studies. International Journal of Psychophysiology, 213, Article ID: 112621.[CrossRef
[21] Zhao, H., & Zhang, H. (2022). Why Dispositional Awe Promotes Psychosocial Flourishing? An Investigation of Intrapersonal and Interpersonal Pathways among Chinese Emerging Adults. Current Psychology, 42, 12682-12694.[CrossRef] [PubMed]