“君子不器”的当代教育隐喻重构——基于核心素养的高中语文通识教育方法研究
Reconstructing the Contemporary Educational Metaphor of “A Gentleman Is Not a Mere Implement”—A Study on General Education Approaches for High School Chinese Based on Core Competencies
摘要: “君子不器”是儒家的经典教育理念,然而传统理解常常只停留在“不能只有一种用处”,还容易走进“反对深入钻研某一领域”的反专业化误区,导致无法满足现在全面培养人才的需求。本文笔者尝试从通识教育的宏观角度出发,以海德格尔存在论、元认知理论等作为支撑,重新解读它的当代教育含义:“器”指的是学科壁垒与专业带来的限制,“君子”是拥有核心素养、全面发展的人,“不器”则是能跨越领域融会贯通从而能够进行创新创造的能力。笔者按照“解读理论–搭建方法–落到实践”的思路,提出“文本选择–跨科融合–思维培养–评价保障”四维方法论体系,把每个方面的操作逻辑、适合的场景和支撑办法一一进行阐释,破解专业主义导致的教育异化问题,为培养复合型人才提供能适用于多种情况的跨学科教学方案。
Abstract: “A gentleman is not a vessel” is a classic educational concept in Confucianism. However, traditional interpretations often only remain at the level of “not being limited to a single use”, and are prone to fall into the anti-specialization misunderstanding of “opposing in-depth study of a certain field”, which fails to meet the current demand for comprehensive talent cultivation. In this paper, the author attempts to reinterpret its contemporary educational significance from the macro perspective of general education, supported by Heidegger’s existentialism and metacognition theory, etc. “Vessel” refers to the limitations brought by disciplinary barriers and specialization, “gentleman” is a person with core competencies and all-round development, and “not a vessel” is the ability to integrate across fields and innovate and create. The author proposes a four-dimensional methodological system of “text selection-cross-disciplinary integration-thinking cultivation-evaluation guarantee” in accordance with the thinking process of “interpretation of theory-construction of method-application in practice”, and elaborates on the operational logic, suitable scenarios and supporting measures of each aspect, in order to solve the problem of educational alienation caused by professionalism and provide a cross-disciplinary teaching plan applicable to various situations for cultivating compound talents.
文章引用:杜雨欣. “君子不器”的当代教育隐喻重构——基于核心素养的高中语文通识教育方法研究[J]. 教育进展, 2026, 16(6): 1110-1114. https://doi.org/10.12677/ae.2026.1661234

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