认知转向与道德培养——《理想国》中的伦理教育范式
Cognitive Turn and Moral Cultivation—The Paradigm of Ethical Education in The Republic
摘要: 柏拉图的《理想国》通过“灵魂转向”理论,也就是认知转变上升的过程,构建了独特的伦理教育范式,揭示了道德培养的本质与路径。灵魂从可感世界向理念世界的转向,需通过阶梯式教育实现:初级阶段以音乐与体育对激情进行理性引导,培育节制与和谐;高级阶段借助数学与辩证法发展理性,最终通过哲学沉思抵达“善的理念”,完成正义与德性统一。而四主德(智慧、勇敢、节制、正义)的德性框架,则强调教育需遵循渐进性、整体性与因材施教原则,以契合灵魂禀赋与城邦分工。但这一教育范式需接受波普尔的批判,且与杜威的伦理教育观形成对照;其当代价值在于美育体育与辩证训练的批判性转化。
Abstract: In The Republic, Plato constructs a distinctive paradigm of ethical education through the theory of the “turning of the soul” (Periagoge)—a process of cognitive transformation and ascent. This turning of the soul from the sensible world to the intelligible realm is to be achieved through a graded education: at the preliminary stage, music and gymnastics rationally guide the spirited part (Thumos), cultivating temperance and harmony; at the higher stage, mathematics and dialectics develop reason, culminating in philosophical contemplation of the Form of the Good, where justice and virtue are unified. The framework of the four cardinal virtues—wisdom, courage, temperance, and justice—further entails that education must observe the principles of gradualness, holism, and aptitude-based instruction, so as to accord with the natural dispositions of the soul and the division of labor in the city. This educational paradigm, however, must be subject to Karl Popper’s critique and contrasted with Dewey’s view of ethical education; its contemporary relevance lies in the critical transformation of aesthetic-physical cultivation and dialectical training.
参考文献
|
[1]
|
王欣欣.《理想国》道德教育思想研究[D]: [硕士学位论文]. 曲阜: 曲阜师范大学, 2022.
|
|
[2]
|
[古希腊]柏拉图. 理想国[M]. 郭斌和, 张竹明, 译. 北京: 商务印书馆, 1986.
|
|
[3]
|
何英旋, 刘春雨, 刘娟. 柏拉图教育伦理思想述略[J]. 云梦学刊, 2007(6): 55-56.
|
|
[4]
|
邓安庆. 论柏拉图哲学的伦理学性质[J]. 社会科学战线, 2022(11): 1-10.
|
|
[5]
|
[美]保罗·埃尔默·摩尔. 柏拉图十讲[M]. 苏隆, 编译. 北京: 中国言实出版社, 2003.
|
|
[6]
|
卡尔·波普尔. 开放社会及其敌人: 第1卷[M]. 陆蘅, 等, 译. 北京: 中国社会科学出版社, 1999.
|
|
[7]
|
吴翔. 卡尔·波普尔的“开放社会”思想述评[J]. 广西社会科学, 2006(8): 168-171.
|
|
[8]
|
约翰·杜威. 民主主义与教育[M]. 王承绪, 译. 北京: 人民教育出版社, 2001.
|