智能时代技术理性异化研究——以《启蒙辩证法》为视角
Research on the Rational Alienation of Technology in the Era of Intelligence—From the Perspective of “Dialectics of Enlightenment”
摘要: 《启蒙辩证法》揭示了启蒙本身内含自我反转的悖论:源于人类“自我持存”本能的启蒙理性,沿着祛魅–控制–异化的逻辑不断演化,原本旨在实现人的解放的理性,却催生出支配人的技术理性。在人工智能与算法深度渗透社会的今天,工具理性的同一性逻辑借由数字技术获得新的载体,在社会劳动、个体认知、人与自然关系、文化生产领域衍生出新的异化形态,算法规训、认知茧房、AIGC文化工业等现实问题不断凸显。本文以“神话–祛魅–算法”为分析线索,梳理启蒙走向自我颠倒的理论进程,剖析智能时代技术理性带来的多重现实困境,同时辩证反思法兰克福学派批判理论的内在限度。立足制度、技术、主体、文化、生态五个维度探寻价值理性规约工具理性的纾解路径,并结合我国人工智能治理实践,思考中国式现代化语境下实现技术与人和谐共生的可能,为防范智能时代的技术异化提供思想镜鉴。
Abstract: “Dialectics of Enlightenment” reveals the paradox of self-reversal inherent in enlightenment itself: Enlightenment rationality, which originates from the instinct of human “self-preservation”, continues to evolve along the logic of exorcism - control - alienation. The rationality originally intended to achieve human liberation has given rise to the technical rationality that governs humans. In today’s society where artificial intelligence and algorithms deeply penetrate, the identity logic of instrumental rationality has gained new carriers through digital technology, giving rise to new forms of alienation in social labor, individual cognition, human nature relations, and cultural production. Practical problems such as algorithm training, cognitive cocoons, and AIGC cultural industry continue to emerge. This article takes “myth - dispelling charm - algorithm” as the analytical thread, sorts out the theoretical process of enlightenment moving towards self-reversal, analyzes the multiple practical difficulties brought by technological rationality in the intelligent era, and dialectically reflects on the internal limitations of the Frankfurt School’s critical theory. Based on the five dimensions of system, technology, subject, culture and ecology, this paper explores the relief path of the value rationality convention instrumental rationality, and considers the possibility of achieving harmonious coexistence of technology and people in the context of Chinese path to modernization in combination with China’s AI governance practice, so as to provide an ideological mirror for preventing technological alienation in the intelligent era.
文章引用:王赫. 智能时代技术理性异化研究——以《启蒙辩证法》为视角[J]. 哲学进展, 2026, 15(10): 318-325. https://doi.org/10.12677/acpp.2026.1510494

参考文献

[1] Srnicek, N. (2017) Platform Capitalism. Polity.
[2] Zuboff, S. (2019) The Age of Surveillance Capitalism. PublicAffairs.
[3] Fuchs, C. (2021) Digital Capitalism. Routledge.
https://doi.org/10.4324/9781003222149
[4] Van Dijck, J., Poell, T. and De Waal, M. (2018) The Platform Society. Oxford University Press.
[5] Gillespie, T. (2018) Custodians of the Internet. Yale University Press.
[6] Sadowski, J. (2020) Too Smart: How Digital Capitalism Is Extracting Data, Controlling Our Lives, and Taking over the World. MIT Press.
[7] Lehdonvirta, V. (2022) Cloud Empires: How Digital Platforms Are Overtaking the State. MIT Press.
[8] 王宇晴, 邓伯军. 后硅基时代人机关系的算法殖民与权力重构——基于生命政治学的批判视角[J/OL]. 浙江理工大学学报(社会科学版): 1-9.
https://link.cnki.net/urlid/33.1338.ts.20260825.0923.004, 2026-08-25.
[9] 崔素娟, 于赫. “永久在线”“赛博隐居”与数字极简主义——兼论数字时代的主体性异化与复归[J/OL]. 学术探索: 1-10.
https://link.cnki.net/urlid/53.1148.C.20260814.1018.012, 2026-08-13.
[10] Pasquale, F. (2015) The Black Box Society: The Secret Algorithms That Control Money and Information. Harvard University Press.
https://doi.org/10.4159/harvard.9780674736061
[11] O’Neil, C. (2016) Weapons of Math Destruction: How Big Data Increases Inequality and Threatens Democracy. Crown.
[12] Noble, S.U. (2018) Algorithms of Oppression: How Search Engines Reinforce Racism. New York University Press.
[13] Rouvroy, A., Berns, T. and Carey-Libbrecht, L. (2013) Algorithmic Governmentality and Prospects of Emancipation. Réseaux, 177, 163-196.
https://doi.org/10.3917/res.177.0163
[14] Couldry, N. and Mejias, U.A. (2019) The Costs of Connection: How Data Is Colonizing Human Life and Appropriating It for Capitalism. Stanford University Press.
[15] 陈艳波, 张乾. 从算法权力到算法拜物教: 数字劳动异化的生成及扬弃[J]. 深圳大学学报(人文社会科学版), 2026, 43(4): 141-150.
[16] 席志武. 平台社会的信任生成: 演化逻辑、动力机制与结构形态[J]. 青年记者, 2026(9): 88-96.
[17] Stiegler, B. (2010) Taking Care of Youth and the Generations. Stanford University Press.
[18] Berardi, F. (2009) The Soul at Work: From Alienation to Autonomy. Semiotext(e).
[19] Celis Bueno, C. (2017) The Attention Economy: Labour, Time and Power in Cognitive Capitalism. Rowman & Littlefield International.
[20] Pariser, E. (2011) The Filter Bubble: What the Internet Is Hiding from You. Penguin Press.
[21] Sunstein, C.R. (2006) Infotopia: How Many Minds Produce Knowledge. Oxford University Press.
[22] Crawford, K. (2021) The Atlas of AI: Power, Politics, and the Planetary Costs of Artificial Intelligence. Yale University Press.
[23] 王泓博. 数字资本主义时代的认知异化及其批判[J]. 思想理论战线, 2026, 5(2): 121-130.
[24] 柳淼. 技术、用户与平台的共构: 算法推荐时代信息茧房的景观社会批判[J]. 武汉广播影视, 2026(8): 7-9.
[25] 马克斯∙霍克海默, 西奥多∙阿多诺. 启蒙辩证法[M]. 渠敬东, 曹卫东, 译. 上海: 上海人民出版社, 2021.
[26] [德]马克斯∙韦伯. 韦伯作品集XII: 新教伦理与资本主义精神[M]. 康乐, 简惠美, 译. 桂林: 广西师范大学出版社, 2007.
[27] 张一兵. 工具理性对社会生活的渗透——中后期法兰克福学派的一种社会批判[J]. 教学与研究, 2001(7): 67-71.
[28] 吕宜隆, 舒红跃. 《启蒙辩证法》对技术理性的反思与批判[J]. 安阳工学院学报, 2026, 25(3): 89-94.