浅析酒桌情境及其代表性互动

Analysis of Jiu Zhuo Situation and Its Representative Interaction

摘要: 酒桌实质是一种情境定义，我们可以将之称为酒桌情境，酒桌情境存在排座期、敬酒期和结束期三个阶段，每一阶段存在一种代表性的互动：排座是参与者根据社会关系就坐的互动，将参与者抽象的社会关系转变为具象的就坐位置；敬酒是参与者通过敬酒动作和敬酒辞塑造“敬酒叙事”以确认社会关系的互动，将虚拟的敬酒叙事转变为参与者具体的肢体动作；酒桌情境不存在内发性的结束机制，因此参与者需要借助合法失范行为，选择以聚餐性、裂解性和闹剧性三种方式的某一种结束酒桌情境。酒桌情境虽然在现实社会与个人之间搭建了具象化的桥梁，但是浪费了参与者的感情和行动力，并造成了社会退化。

Abstract: The essence of the Jiu Zhuo is a definition of the situation, we can call it the “Jiu Zhuo situation”, the Jiu Zhuo situation has three stages of seating, toasting and ending, each stage has a representative interaction: the seating is an interaction that the participants sitting according to their social relationship, change participant’s abstract social relations into figurative sitting position; toasting is the participants through the toast action and shape the “toast story” to confirm the interaction of their social relations, the virtual toast story is presented as the participant’s concrete body movements; there is no internal ending mechanism in the Jiu Zhuo situation, so participants need to use legal irregularities to choose one of three ways to end the Jiu Zhuo situation: dinner, decomposition and farce. Although the Jiu Zhuo situation builds a figurative bridge between the real society and the individual, it also wastes participants’ emotion and action mobility and leads to social corruption.