黑格尔哲学视角下人与自然关系演变的“自返性”

“Self-Reflexivity” in the Evolution of the Relationship between Human and Nature from the Perspective of Hegel’s Philosophy

摘要: 黑格尔的哲学中包含着一种“自返性”的结构与性质，从本体论到辩证法，“自返性”始终贯穿其中。从“绝对理念”作为实体与主体的统一开始，黑格尔的哲学就形成了“目的即开端”的闭环形式，而这种带有目的论意义的本体论正是在其辩证法否定之否定的“自返性”驱使下完成的。这种特殊的“自返性”结构和性质，为我们看待人与自然的关系发展演变过程提供了一个全新的思路和角度，三个阶段的转化过程中同样包含着一种“自返性”的意味，由此延伸，返回自身的思路同样为看待事物的发展趋势提供了新的方向。

Abstract: Hegel’s philosophy contains the structure and nature of “self-reflexivity”, which runs through it from ontology to dialectics. Starting from the “absolute idea” as the unity of substance and subject, Hegel’s philosophy has formed a closed-loop form of “the purpose is the beginning”, and this ontology with teleological significance is precisely completed under the drive of the “reflexivity” of the negation of negation of his dialectics. This special “self-reflexivity” structure and nature provide us with a new way of thinking and perspective to look at the development and evolution of the relationship between human and nature. The transformation process of the three stages also contains a meaning of “self-reflexivity”, extending from this, the idea of returning to oneself also provides a new direction for looking at the development trend of things.