苏格拉底式爱智生活的哲学前提——以柏拉图的《申辩篇》为中心

The Philosophical Premise of the Socratic Life of Loving Wisdom—Centered on Plato’s Deuterocanonical

摘要: 苏格拉底式的爱智生活是他哲学生活最典型的特征，他所爱之智慧是“认识你自己”的“自知无知”，这就否定了人有智慧这一命题，承认神具有智慧的唯一性。爱智慧活动本身的过程即为智慧，爱智慧之主体为人的灵魂，人的灵魂之理性对智慧的追求，其对象智慧来源于神，爱智活动似乎变成了爱神活动，这样的活动关涉到神、灵魂，这意味着苏格拉底式的爱智生活得以可能有着几个必然的哲学前提，他承认神、灵魂的存在以及神与灵魂之间的可沟通性、感应性，同时还必须得承担提醒他人省察自身、传播神的智慧的使命。

Abstract: The Socratic life of loving wisdom is the most typical feature of his philosophical life, and the wisdom he loves is the “realize your ignorance” of “know yourself”, which denies the proposition that man has wisdom and admires the uniqueness of God’s wisdom. The process of the activity of loving wisdom itself is wisdom, and the subject of loving wisdom is the human soul, and the pursuit of wisdom by the rationality of the human soul, the object of which is wisdom originating from the gods, and it seems that the activity of loving wisdom becomes the activity of loving God, and such an activity involves the gods and the soul, which means that Socratic life of loving wisdom can be made possible by a number of philosophical prerequisites, including the acknowledgement of the existence of God and human soul, the possibilities of communication and mutual sensation between God and human soul, and at the same time, he has to undertake the mission of reminding others to be aware of themselves and spreading the wisdom of God.