《老子》“为学”与“为道”思想研究
Research on the Thought of “Learning” and “Tao” in Laozi
DOI: 10.12677/acpp.2025.145209, PDF,   
作者: 冉 宇:贵州大学哲学学院,贵州 贵阳
关键词: 《老子》“道”“为学”Laozi “Dao” “To Learn”
摘要: 《老子》第四十八章提出“为学日益,为道日损”的命题,揭示了知识积累与道体领悟之间的辩证关系,本文首先通过梳理“为学”和“为道”在《老子》各版本的演变发展,阐明两者各自的内涵;其次,进一步揭示出“为学”是“为道”之基础,“为道”则是“为学”之终极目的的辩证关系;最后,论述了“观”“明”“涤除玄览”是“为学”与“为道”的功夫实现路径,从而揭示“为学”与“为道”思想在《老子》中的地位以及蕴含的哲学意涵。
Abstract: Chapter 48 of Laozi puts forward the proposition of “learning for the day, for the day”, which reveals the dialectical relationship between knowledge accumulation and the understanding of Tao. This paper firstly expounds the evolution and development of “learning for the day” and “Tao for the day” in each version of Laozi to clarify their respective connotations. Secondly, it further reveals that “to learn” is the foundation of “to Tao”, and “to Tao” is the dialectical relationship of the ultimate goal of “to learn”. Finally, it discusses that “view”, “light” and “clear away the metaphysical view” are the kung fu realization paths of “learning” and “Tao”, thus revealing the position of “learning” and “Tao” thought in Laozi and the philosophical implication.
文章引用:冉宇. 《老子》“为学”与“为道”思想研究[J]. 哲学进展, 2025, 14(5): 26-32. https://doi.org/10.12677/acpp.2025.145209

参考文献

[1] 詹剑锋. 老子其人其书及其道论[M]. 武汉: 湖北人民出版社, 1982.
[2] 冯友兰. 中国哲学史新编[M]. 北京: 人民出版社, 2017.
[3] 徐建勇, 奉隆瑜. 《老子》“为学”和“为道”辨证与阐释[J]. 湖南科技大学学报(社会科学版), 2024, 27(3): 153-160.
[4] 刘笑敢. 老子古今: 五种对勘与析评引论[M]. 北京: 中国社会科学出版社, 2006.
[5] 张松如. 老子说解[M]. 济南: 齐鲁书社, 1998.
[6] 陈鼓应. 老子今注今译[M]. 北京: 商务印书馆, 2006.
[7] 杨国荣. 何为道——老子的视域[J]. 孔子研究, 2021(2): 5-15.
[8] 孙以楷. 为学日益与为道日损——老子认识论透视[J]. 中华文化论坛, 1999(4): 92-94.
[9] 李永贤. “为学日益, 为道日损”——《老子》“为学”“为道”思想之智慧[J]. 高校教育管理, 2009, 3(3): 69-75.
[10] 王卡. 老子道德经河上公章句[M]. 北京: 中华书局, 1997.