赵抃与南孔思想：北宋士大夫精神的南渡镜像

Zhao Bian and Nan Kong Thought: The Southern Crossing Mirror Image of the Spirit of Northern Song Scholars

摘要: 本文以北宋名臣赵抃与南宋衢州南孔思想之间的互动关系为研究对象，探讨两宋之际士大夫精神在文化断裂与地域重构背景下的传承机制。通过文本细读与历史语境分析，梳理赵抃在政治实践、道德人格及法礼观念等方面所体现的治理理念，揭示其为何成为南孔儒者“选择性承继”的精神范型。文章指出，赵抃所代表的“内圣外王”理想，在南孔话语体系中被制度化、象征化、教化化，从而实现了地域儒学对北宋士风的再诠释。这一现象构成一种典型的“历史镜像”结构，反映儒学传统在断裂中实现连续性的思想机制，并为理解儒学在地方社会中的再生产逻辑提供了具体案例。

Abstract: This study examines the interaction between the renowned Northern Song official Zhao Bian and the Southern Song scholar Nan Kong, exploring how the spirit of literati was transmitted during the cultural rupture and regional reconstruction of the transition from the Northern to the Southern Song. Through close reading and historical context analysis, the study examines Zhao Bian’s governance philosophy in political practice, moral character, and legal and ritual concepts, revealing why he became a spiritual model for the “selective inheritance” of Southern Confucianism. The article highlights that the ideal of “inner sage, outer king” represented by Zhao Bian was institutionalized, symbolized, and taught within the Southern Kong discourse system, thereby reinterpreting the Northern Song literati style through regional Confucianism. This phenomenon forms a typical “historical mirror image” structure, reflecting the ideological mechanism by which the Confucian tradition achieved continuity amidst rupture, and provides a concrete case for understanding the logic of Confucianism’s reproduction in local society.