从“心斋”到“大美”：庄子美学核心概念的内在逻辑与哲学建构

From “Xinzhai” to “Great Beauty”: The Inner Logic and Philosophical Construction of Zhuangzi’s Aesthetic Core Concept

摘要: 庄子美学世界由“心斋”“坐忘”“齐物”“物化”“逍遥游”“大美至乐”等核心范畴建构而成，庄子审美逻辑及其美学意蕴正是在这六大核心范畴之间的有机关联互动下流衍而出。上述六大范畴一脉相承，围绕“道”这一核心审美视角而流转，构成了一套由审美主体净化、意识超越、感知转换、行为融合、经验升华，最终实现自由逍遥审美价值的系统进程，也映现了庄子美学世界的内部逻辑理路。

Abstract: Zhuangzi’s aesthetic world is constructed from core categories such as “Xinzhai”, “Zu Forget”, “Qi Wu”, “Objectification”, “Xiaoyao You”, and “Da Mei Zhi Le”. Zhuangzi’s aesthetic logic and aesthetic implications are derived from the organic interaction between these six core categories. The above six categories are in line and revolve around the core aesthetic perspective of “Dao”, forming a systematic process of purifying the aesthetic subject, transcending consciousness, transforming perception, integrating behavior, and sublimating experience, ultimately realizing the aesthetic value of freedom. It also reflects the internal logical path of Zhuangzi’s aesthetic world.